Now here is something that looks incredible!
Mannings Handweaving School and Supply Center in East Berlin, PA, will be holding a class on PA German (or Deitsch) Tape Weaving (1750 to 2013). This is a living tradition right here in our back yards, folks!
There are two classes on their schedule:
July 13 and July 14: 9:00 AM-4:30 PM
October 26 and 27: 9:00 AM-4:00 PM
I hope to be able to attend one of these myself. It sounds fascinating!
26.6.13
21.5.13
Oklahoma Tornado Relief Efforts
Expanded info on Oklahoma tornado relief efforts. Thanks to Destiny Ballard of Bifrost Way for this information.
http://thetroth.blogspot.com/2013/05/oklahoma-tornado-relief-efforts.html
27.4.13
Guder Heinrich
On the Blanzeheilkunscht site, we continue our exploration of Deitsch herbalism traditions with an article on Guder Heinrich (Good Henry). This article includes samples of the Blanzeschwetze ("plant conversation") tradition and of Braucherei (Pow Wow).
5.2.13
Fasching / Entschtanning
With the festivities of the Urglaawe Grundsaudaag now passed, we in the Deitscherei turn our eyes to the next observance: Fasching, also known as Entschtanning, Uffdredde, or Uffdredding in Deitsch.
Most Christians in the Deitscherei are very familiar with die Faschtnacht (known also by any number of spelling variations). Faschtnacht is the night before Ash Wednesday. The featured item of the day are the deep-fried doughnuts called "Faschtnachtskuche." The principle behind these doughnuts is the consumption of excess lard before the Lenten fasts begin. Similar cakes and doughnuts turn up in other cultures, including in the King Cake of Mardi Gras. Faschtnacht, though, is one small aspect of a longer time period called Fasching.
Although the Fasching is technically the same day as Shrove Tuesday, in Urglaawe it is the extended time from Grundsaudaag until roughly mid-February. As is the case with other Wild Hunt observances, Fasching includes costumes that represent the spirits, a great deal of food, and, in the past, tricks-or-treats. Although these features are very subdued in the Deitscherei in comparison to many European countries, these elements are increasing in the context of Urglaawe.
One surviving tradition is that the last person in the household to arise is deemed "the Faschtnacht," "der Faas," or "der Faschingkluck." This person has to do the chores of his/her siblings and to tolerate teasing by his siblings all day long.
I am a proud Deitscher. There are few traditional observances that really have me either flummoxed or even a little embarrassed. However, there is one Fasching tradition that does both. Fortunately, this tradition has all but died out. It was clearly related to the chores and teasing cited above, but it was a little bit more twisted.
According to Alfred Shoemaker (Eastertide in Pennsylvania, pp. 1-5, Mechanicsburg, PA: Stackpole Books 2000.), there was an elaborate teasing tradition that reflected a fertility rite and involved the clucking sounds of chickens in school. As the children arrived at school, the girls would cluck like hens, and the boys would caw like roosters. As each child arrived, he (or she) was greeted with, "Hallo, Faas!" by the child who had immediately preceded him. The child then received clucking and cawing instructions and made the appropriate sound until the next child arrived. If the child erred and spoke about anything else, or if a girl cawed or a boy clucked, there were penalties involved.
The typical penalty was that the child had to kiss another child of the opposite gender. Girls were encouraged to kiss any boy whom they wished. Apparently, though, the penalties for the final arriving child, if a girl, sometimes included sitting in the teacher's lap and giving him a kiss. As a teacher myself, I find this aspect particularly disquieting, but even the thought of the children walking around clucking is a little bizarre to me. However, this was the tradition of the past and it does reflect a surviving Heathen cultural element.
It will be interesting to see the evolution of the Fasching celebrations in the Urglaawe context. As stated earlier, Fasching is a reflection of the Wild Hunt, however, it also bears the aspect of the folk undertaking efforts to increase the strength of the approaching Spring. As such, the celebrations will relate to inviting Oschdre to approach faster.
Macht's immer besser!
20.1.13
"Eat Like a Mennonite"
All credit for this article goes to the New York Times, Sunday, January 19 edition.
The article is posted at:
http://www.nytimes.com/2013/01/19/opinion/eat-like-a-mennonite.html?_r=0
East Like a Mennonite
ON the second day of my chemical-detox diet, I was very hungry. I’d been eating like a rabbit, all carrots and greens that I’d gathered, barehanded, from the baskets of the farmer’s market, no gloves or plastic bags allowed. I cooked up some quinoa that I bought packaged in paper from the supermarket sometimes known as Whole Paycheck. I was effectively a vegan because I couldn’t find meat or cheese that wasn’t wrapped in plastic, and I didn’t have access to accommodating livestock.
My 7-year-old daughter and I were participating in a pilot study conducted in 2011 by the Silent Spring Institute and the Breast Cancer Fund (a follow-up study was published later that year in the journal Environmental Health Perspectives). We had urinated into some glass containers a few weeks earlier, back when we were “normal” Americans, and now we were spending three days trying to reduce our exposure to plastics before supplying our urine again.
We wanted to see what it would take to nudge down our bodies’ levels of a handful of common chemicals with the potential to mimic or disrupt hormones, including phthalates (found in some plastics and added to products like lotions to bind fragrances), triclosan (an antibacterial ingredient in many soaps, toothpastes and cutting boards) and bisphenol A (or BPA, a plastic-hardener and epoxy additive that may affect children’s brain development and that some believe may be linked to breast and prostate cancers).
Manufacturers have phased BPA out of some products, and last year, the Food and Drug Administration outlawed its use in baby bottles and sippy cups. This month Suffolk County, N.Y., banned certain cash register receipts that carry it.
Risks aside, the normal phase was a lot more fun. My daughter and I painted our toenails, took floral-scented bubble baths, ate refried beans out of a can and drank a couple of sodas. Go America! For detox, I became an isolated Anxiety Mom. We scrubbed off the nail polish. I didn’t venture far from home because I couldn’t ride in a car (phthalates waft out of plastic interiors) or shop (because of those store receipts). That turned out to be something of a relief, since I couldn’t wear makeup or deodorant. I lost three pounds. It was practically like living in the 19th century, except for my trusty bicycle helmet, which I wore despite the fact that it is a terrific example of the technology BPA makes possible.
A study published in 2010 found a very effective way to reduce urinary phthalate levels was to live meatless in a Buddhist temple for five days. A study recently published in the journal NeuroToxicology found that pregnant women in Old Order Mennonite communities, which eschew many modern conveniences, had urinary BPA levels one-fourth the national median. Those Mennonites eat more fresh food than the rest of us and make their own dairy products, but they also buy fewer consumer goods, which can be additional sources of BPA. The chemical is found in dental fillings, eyeglass lenses and CDs, among other products.
In lab-animal studies, BPA has been linked to mammary gland tumors, prostate and urethra problems and cardiac irregularities. The Food and Drug Administration maintains that BPA is safe in low levels, although in 2010 it expressed “some concern about the potential effects of BPA on the brain, behavior and prostate gland in fetuses, infants and young children.” And yet, last year’s bottle announcement seemed to be less about protecting infants than about putting confused parents at ease.
If anything, it has had the opposite effect. Parents who were worried about exposing their babies to a hormone-mimicking substance are just as worried about exposing their unborn children to it in the womb, or passing it along to newborns through breast milk. New sippy cups won’t change that.
One thing that could is adopting my extreme detox regime. My original BPA level was 5.1 nanograms per milliliter of urine, putting me in the upper quartile of Americans. (Levels here are, incidentally, twice those of Canada, which began restricting some uses of BPA in 2008.) After my three days of detox, my level dropped to 0.8, for an 84 percent reduction (I was not quite able to out-Mennonite the Mennonites — their everyday level was 0.71). My daughter’s level dropped even lower, to 0.65. That’s my little cave girl. The researchers speculated that perhaps my polycarbonate eyeglasses kept me from shedding more BPA.
In fact it’s surprisingly easy to change our bodies’ BPA chemistry; it just requires a big shift in eating habits and behavior for most of us. The substance passes in and out of the body quickly, but we are fed it in a daily drip.
So is it time to crank up my crank meter and demand that my children step away from the rubber duckie and join a religious sect? No. I like modern life, and I really like those canned refrieds.
Parents have enough to worry about without scrutinizing labels of baby bottles and wearing hazmat gloves to the grocery store. That’s why we should be relieved when the F.D.A. and local governments like Suffolk County help take over this doleful parenting task for us. It’s why we need the government to require testing of commercial chemicals for hormonal effects, and to regulate them in a meaningful way. And it’s why we need manufacturers to design products with safer substances in the first place.
As far as my family is concerned, we can eat only so much quinoa out of a paper bag.
Florence Williams is the author of “Breasts: A Natural and Unnatural History.”
This article has been revised to reflect the following correction:
Correction: January 19, 2013
An earlier version of this article misstated the level of bisphenol A, a chemical compound used in consumer products, in the writer’s urine before she went on a detoxification diet. It was 5.1 nanograms per milliliter — not millimeter.
26.12.12
The Rootlessness of "Amish Mafia"
If you are watching "Amish Mafia" on right now, please do yourself a favor and turn off the television.
Seriously.
I watched it once and got sick to my stomach...
Most folks' understanding of the Amish is based on a romanticized, tourism-driven surreality. In many ways, the Amish benefit from it but are equally victimized by it. There are certain aspects of Amish culture, particularly the "tribal" aspects that result in far more community interaction than reliance on the government, that I very much admire. However, those same aspects are visible in Old Order Mennonite and numerous other Plain sects culture but with far less complication by Rumschpringe, shunning, and other sectarian aspects that have resulted in a national obsession that ranges from "Amish" semi-pornographic romance novels to shows like "Amish Mafia."
I most definitely believe that the Amish community near Nickel Mines changed after the shooting in their school in 2006. I can understand the community feeling defenseless and victimized and, perhaps, seeking protection from anyone who appears to care for them. However, I do not trust any "reality" television show to serve a positive purpose for any community, and the Amish around Nickel Mines are now being victimized by commercial television.
My family was talking about all of this over the holidays, and I suggested to them that, instead of watching television to see others' realities become blurry or shattered, they would be far better served by making their own realities and the lives of those around them better through actually working to build the communities that the romanticized visions portray. Even if it is technically impossible, it is not a bad thing to strive always to make things better... hence the Urglaawe slogan of "Macht's immer besser!" ("Make it always better!") superseding the traditional "Macht's gut" ("Make it good.").
What is the purpose of shows like this? I am guessing that it is to profiteer off of the deconstruction of the romanticized notion of the Amish. Thus, instead of showing them as human beings with dreams, desires, needs, etc., they are shown either as paragons of Deitsch culture or are used to perpetuate the stereotypes of the Dumb Dutch, etc. Television shows like this are rootless and are among the forces of chaos. They discourage introspection and encourage ignorance.
Seriously.
I watched it once and got sick to my stomach...
Most folks' understanding of the Amish is based on a romanticized, tourism-driven surreality. In many ways, the Amish benefit from it but are equally victimized by it. There are certain aspects of Amish culture, particularly the "tribal" aspects that result in far more community interaction than reliance on the government, that I very much admire. However, those same aspects are visible in Old Order Mennonite and numerous other Plain sects culture but with far less complication by Rumschpringe, shunning, and other sectarian aspects that have resulted in a national obsession that ranges from "Amish" semi-pornographic romance novels to shows like "Amish Mafia."
I most definitely believe that the Amish community near Nickel Mines changed after the shooting in their school in 2006. I can understand the community feeling defenseless and victimized and, perhaps, seeking protection from anyone who appears to care for them. However, I do not trust any "reality" television show to serve a positive purpose for any community, and the Amish around Nickel Mines are now being victimized by commercial television.
My family was talking about all of this over the holidays, and I suggested to them that, instead of watching television to see others' realities become blurry or shattered, they would be far better served by making their own realities and the lives of those around them better through actually working to build the communities that the romanticized visions portray. Even if it is technically impossible, it is not a bad thing to strive always to make things better... hence the Urglaawe slogan of "Macht's immer besser!" ("Make it always better!") superseding the traditional "Macht's gut" ("Make it good.").
What is the purpose of shows like this? I am guessing that it is to profiteer off of the deconstruction of the romanticized notion of the Amish. Thus, instead of showing them as human beings with dreams, desires, needs, etc., they are shown either as paragons of Deitsch culture or are used to perpetuate the stereotypes of the Dumb Dutch, etc. Television shows like this are rootless and are among the forces of chaos. They discourage introspection and encourage ignorance.
Hollerbeer Haven, Fall 2012
The .PDF version of the Fall 2012 edition of Hollerbeer Haven is now available for free download. This is a fairly large file, so please be patient during the download.
This is the first of a series of important articles regarding the practice of Braucherei within the Urglaawe context. We also take a look at the little spilanthes plant, which is an odd-looking but awesome plant for one's herbal medicine cabinet!
The Winter 2012 issue will discuss some of Urglaawe's philosophies and other significant aspects of the Urglaawe faith.
Macht's immer besser!
This is the first of a series of important articles regarding the practice of Braucherei within the Urglaawe context. We also take a look at the little spilanthes plant, which is an odd-looking but awesome plant for one's herbal medicine cabinet!
The Winter 2012 issue will discuss some of Urglaawe's philosophies and other significant aspects of the Urglaawe faith.
Macht's immer besser!
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